第二部分 · 药师佛成就法
The Medicine Buddha Sadhana · 藏英对照 · 原书第 69-99 页
II.1开篇赞颂与本名
Bhagavat, who is compassionate equally to all beings,
薄伽梵,于一切众生平等慈悲,
The very hearing of whose name pacifies the three lower states,
仅闻其名,即能平息三恶道,
Medicine Buddha, who eliminates the illnesses of the three poisons,
药师佛,能去除三毒之病,
May there be the goodness of the Vaidurya Light.
愿琉璃光之善德降临。
May sentient beings, whatever illnesses they suffer,
愿一切众生,无论罹患何种疾病,
Be liberated quickly from those illnesses.
皆能迅速从这些疾病中解脱。
May all the illnesses of beings, without exception,
愿一切众生之疾病,无一遗漏,
Forever not arise.
永不再起。
May medicines be effective,
愿药物有效,
And may the intentions of the recitations of the secret mantra path be accomplished.
愿密咒道念诵之意愿得以成就。
May demonesses, cannibal demons, and so forth
愿魔母、食人魔等
Attain compassionate mind.
皆得慈悲之心。
一本从法界净观中取出之心藏、于法本天空中现起之心伏藏所集之药师佛成就法,名为:
A STREAM OF LAPIS LAZULI
《琉璃之泉》
II.2修法导言
Namo. Maha Bekandzeya.
南无。玛哈贝堪则。
若条件允许,可在药师佛(Menla)唐卡前陈设曼达等种种寂静供养,以此圆满资粮。若条件不备,仅作意观想前方虚空中的本尊而作意上供,亦已足够,不须他物。由于本法属于无上密续(anutaratantra),
修持者不须断肉戒酒,也不须举行净水加持等净化仪轨。然而,由于此法属于无上密续传统,绝对必须领受灌顶与口传。
由于本法属于宁玛派(Nyingma)传统,自生本尊与前方观想同时生起,不必分别建立。
此乃宁玛派之念诵禅修,故心应于词句之义作禅观。
II.3祈请文
NAMO BEKENDZE MAHA RADZAYE
南无贝堪则玛哈 ra 匝雅
SO NAM YON TEN GYA TSHO TER NGA ZHING
You are endowed with an oceanic treasury of qualities and merit,
您具足功德与福德之大海,
SAM GYI MI KHYAB THUK JEY JIN LAP KYI
By the blessing of your inconceivable compassion
以您不可思议之慈悲加持,
DRO WAY DUK NGEL DUNG WA SHI DZE PA
You calm the suffering and torment of sentient beings.
您平息众生之苦痛与忧恼。
BEN DUR YA YI Ö LA SOL WA DEB
I supplicate you, Light of Lapis Lazuli,
我祈请汝,琉璃之光,
SHIN TU SER NA DRAK PO RAB CHING PE
Those bound by very intense greed
被强烈贪欲所缚者,
YI DAK NE SU KYE WAY KYE WO YI
Are born in the hungry ghost realm.
生于饿鬼道。
KHYO TSHEN THO NA MIR KYE JIN PA GA
If they hear your name, they’re born human and take delight in generosity.
若闻汝名,即生人间,且乐于布施。
CHOM DEN MEN GYI LA LA SOL WA DEB
I supplicate you, victorious Menla.
我祈请汝,胜士曼拉。
TSHUL THRIM CHAL DANG ZHEN LA SHE TSON PE
Violating morality and abusing others,
毁犯戒律、损恼他人者,
NYAL WAR KYE WAY DRO WA DI DAK GI
Beings are born in the hell realms.
众生生于地狱。
KHYO TSHEN THO NA THO RI KYE WAR SUNG
Hearing your name, they'll be born in the higher realms, it is said.
闻汝名者,据说将生于上界。
MEN GYI GYEL PO DE LA SOL WA DEB
I supplicate you, King of Medicine.
我祈请汝,药王。
GANG DAK YEN DANG THRA MA DU MA YI
Whoever by repeated dissension and slander
凡以反复离间与诽谤,
RAB TU JE CHING LU SOK THRAL WA DAK
creates deep schisms and takes life,
制造深剧分裂并夺命者,
KHYO TSHEN THO NA DE DAK TSHE MI NU
Hearing your name, they cannot harm others.
闻汝名者,即不能伤害他人。
MEN GYI GYEL PO DE LA SOL WA DEB
I supplicate you, King of Medicine.
我祈请汝,药王。
TSHEN LEK SER ZANG DRI ME NANG WA DANG
Excellent Name, Appearance of the Stainless Fine Gold,
善名称、无瑕金光相,
NYA NGEN ME CHOK PEL DANG CHO YANG
Glorious Supreme One Free of Misery, Resounding Dharma Melody,
无忧最胜吉祥、法音妙音,
NGON KHYEN GYEL PO DRA YANG GYEL PO DANG
King of Direct Knowledge, King of Melody,
现见智王、音智王,
SHAKYAY GYEL PO NAM LA SOL WA DEB
and King of Shakyas, I supplicate you all.
以及释迦王,我悉皆祈请。
JAM PEL KHYAB DROL CHAK NA DOR JE DZIN
Manjushri, Kyapdrol, and Vajrapani,
文殊、嘉波卓、金刚手,
DAM CHO LEK WAM TSHOK LA SOL WA DEB
I supplicate all the volumes of the genuine Dharma,
我祈请一切正法经典,
BO DHI SA TO THRI SONG DEU TSEN SOK
Bodhisattva Shantarakshita, Trisong Deutsen, and others,
菩萨静命、赤松德赞等,
LO PEN GYEL LON JANG CHUP SEM PA DANG
translators, scholars, kings, ministers, bodhisattvas,
译师、学者、国王、大臣、菩萨,
GYU PAY LA MA DAM PA THAM CHE DANG
and all genuine lamas of the lineage,
以及传承中一切具德上师,
CHO KYI WANG CHUK SOK LA SOL WA DEB
Powerful One of the Dharma, and others, I supplicate you.
法主等,我悉皆祈请。
DE TAR SOL WA TAB PAY JIN LAP KYI
Through the blessing of this supplication,
以此祈请之加持,
NE KAP NE DANG JIK PA NA TSHOK ZHI
may all variety of disease and dangers of this life be pacified.
愿此生各种疾病与怖畏悉得平息。
CHI TSE NGEN SONG JIK PA KUN ZHI NE
At death, may all fear of the lower realms be allayed.
临终时,愿恶道之恐惧悉得止息。
DE WA CHEN DU KYE WAR JIN GYI LOP
Grant your blessing that we are then born in Sukhavati.
请赐加持,令我等往生极乐。
II.4皈依与菩提心
NAMO KON CHOK SUM DANG TSA WA SUM
To the sources of refuge, the three jewels
皈依处三宝与三根本,
KYAB NE NAM LA KYAB SU CHI
and the three roots, I go for refuge.
我至诚皈依。
DRO KUN SANG GYE LA GO CHIR
To establish all beings in Buddhahood,
为令一切众生成就佛果,
JANG CHUB CHOK TU SEM KYE DO
I awaken the mind of supreme enlightenment.
我发起无上菩提心。
念诵三遍。
KA DAK LONG NE TRUL PA YI
From the expanse of primordial purity come forth
从本初清净界中化现,
NAM SA GANG WAY CHO PAY TRIN
clouds of offerings filling the earth and sky
充满大地与虚空的供养云,
MEN DEL GYEL SI LHA MOR CHE
With mandalas, articles of royalty, and goddesses.
连同曼达、轮王资具与供养天女。
ZE ME GYUR CHIK PUD DZA HO
May they never be exhausted. PUD DZA HO.
愿其永不穷尽。布扎吽。
DRO KUN DE DEN DUK NGEL DREL
May all beings be happy and free of suffering.
愿一切众生具足安乐、离于痛苦。
DE LE NYAM ME TANG NYOM SHOK
May their happiness not diminish. May they abide in equanimity.
愿其安乐不衰减,愿其安住于舍。
II.5观想
OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA SHUDDHO HAM
嗡 梭巴瓦 殊达 萨尔瓦 达尔玛 梭巴瓦 殊朵 含
TONG PA NYI DU GYUR
Everything becomes emptiness.
一切化为空性。
TONG PAY NGANG LE TONG SUM DI
From its depth, this triple universe becomes
从空性境界中,此三千大千世界化为
TA NA DUK GYI PHO DRANG DU GYUR PAY NGANG DU
the Exquisite Palace, where
殊妙宫殿,其中
SENG GEY THRI PE DA SO SO TENG DU
on lion thrones, each with a lotus and moon disk on top
狮子座上,各有莲花月垫,
RANG NYI DANG DUN KYE KYI TSO WO SA BON HUNG THING KHA LE
Appear deep blue HUNGs, the seed syllable of myself and the main figure visualized in the front,
自生本尊与前方观想之主尊种子字——深蓝色吽字——现起,
MEN LA KU DOK BE DUR YA TABU O ZER THRO WAY KU CHEN
from which arises Menla, his body is the color of lapis lazuli and radiating light.
从中化现曼拉,身色如琉璃,放射光芒。
CHO GO SUM GI LUP PA
He is clothed in the three Dharma robes.
身披三法衣。
CHAK YE CHOK JIN A RU RA DANG
His right hand in the mudra of supreme generosity holds an arura.
右手作无畏施印,持诃子。
YON NYAM ZHAG LHUNG ZE DZIN PA
His left hand in meditation mudra holds a begging bowl.
左手作禅定印,持钵。
TSEN PE DZOK SHING DOR JE KYIL TRUNG GI ZHUK PA
With the major and minor marks complete, he sits in the vajra posture.
三十二相、八十随好圆满,以金刚跏趺坐而安住。
KHYE PAR DU DUN KYE KYI DAB MA NAM LA
In particular, on the lotus petals of the front visualisation
特别是前方观想之莲花瓣上,
THUB WANG LA SOK PAY SANG GYE DUN DANG CHO PU TI
are the seven Buddhas, Shakyamuni and the others, and Dharma texts.
有释迦牟尼等七佛以及法本。
DE GYAB SEM PA CHU DRUK
Surrounding them are the sixteen bodhisattvas,
其周围环绕十六位菩萨,
DE GYAB JIK TEN KYONG WA CHU DANG
surrounding them are the ten protectors of the world,
其周围环绕十位护世者,
DE PON CHEN PO CHU NYI SO SO KHOR DANG CHE PA
and the twelve great chiefs with their respective retinues.
以及十二大首领及其各自眷属。
GO ZHI LA GYEL PO CHEN PO ZHI DANG CHE PAY
The Four Great Kings are at the four gates.
四大天王守于四门。
NE SUM YI GE SUM DANG THUK KAY HUNG LE O ZER ZER THRO PE
From the three syllables in their three places and the HUNG in their hearts, lights radiate,
从其三门之三字与心中吽字放射光芒,
SHAR CHOK KYI SANG GYE SO SO ZING KHAM NE
invoking from the eastern Buddha realms,
从东方佛土迎请
YE SHE PA PAK TU ME PA CHEN DRANG NE DAK DUN NAM LA THIM PAR GYUR
countless wisdom deities which dissolve into myself and the one visualized in front.
无数智慧本尊,融入我与前方观想。
II.6迎请与灌顶
HUNG MEN LA CHE GYE LHA TSOK MA LU NAM
HUNG The eight Menla brothers and all deities without exception
吽 药师八兄弟及一切圣众,
NE DIR CHEN DREN JIN CHEN WAB TU SOL
I invite here to this place. Please rain upon us your great blessings.
祈请降临此处,请降下广大加持。
KAL DEN DE DEN DAK LA WANG CHOK KUR
Bestow the supreme empowerment on those who are worthy and faithful.
愿赐具福具信者最胜灌顶。
LOK DREN TSHE YI BAR CHE SEL DU SOL
Dispel false guides and obstacles to long life.
祈请遣除邪引与寿命之障。
NAMO MAHA BEKENDZE SAPARI WARA BENZA SAMAYA DZA DZA
南无 玛哈贝堪则 萨巴日瓦拉 班匝 萨玛亚 扎扎
BENZE SAMAYA TIKTRA LEN (Offering)
班匝 萨玛亚 提扎 棱(供养)
OM HUNG TRAM HRI AH (Receive the blessing)
嗡 吽 章 赫日 阿(领受加持)
ABHIKENTSA HUNG
阿毗肯扎 吽
II.7外供养
HUNG ME TOK DUK PO MAR ME DRI
HUNG Flowers, incense, lights, scents,
吽 花、香、灯、涂香,
ZHEL ZE ROL MO LA SOK DANG ZUG DRA DRI RO REK JA CHO
food, music and so forth, forms, sounds, smells, tastes, touch, and all dharmas,
食物、音乐等,色、声、香、味、触及一切法,
DAK GI LHA LA CHO PA BUL
I offer to the deities.
我供养于诸尊。
DAK CHAK TSHOK NYI DZOK PAR SHOK
May we perfect the two accumulations.
愿我等圆满二种资粮。
OM BENZRA ARGHAM PADYAM PUPE DHUPE ALOKE GENDHE NEWIDYE SHABDA RUPA SHABDA GENDHE RASA SAPARSHE TRATITSA HUNG
嗡 班扎 阿嘎 巴爹 布贝 杜贝 阿洛给 甘底 内微迭 夏达 鲁巴 夏达 甘底 热萨 萨巴谢 扎底扎 吽
HUNG TRA SHI TSO WO DZE GYE DE
HUNG The eight foremost auspicious substances,
吽 八大吉祥物,
TSO CHOK GYEL PO YUNG KAR SOK
the best royal white mustard seed, and the others,
最胜王芥及余物,
DAK GI LHA LA CHO PA BUL
I offer to the deity.
我供养于本尊。
TSHOK NYI YONG SU DZOK PAR SHOK
May the two accumulations be perfected.
愿二种资粮圆满。
MANGALAM ARTHA SIDDHI HUNG
曼嘎拉姆 阿尔塔 悉地 吽
HUNG TRA SHI TSO WO TAK GYE DE
HUNG The eight foremost auspicious symbols,
吽 八大吉祥相,
TSO CHOK GYEL PO BUM PA SOK
the peerless royal vase and all others,
最胜王瓶及余物,
DAK GI LHA LA CHO PA BUL
I offer to the deities.
我供养于诸尊。
SEM CHEN TSHOK NYI DZOK PAR SHOK
May sentient beings perfect the two accumulations.
愿众生圆满二种资粮。
MANGALAM KUMBHA HUNG
曼嘎拉姆 贡巴 吽
HUNG DO YON TSO WO RIN CHEN DUN
HUNG The sources of pleasure, the seven precious articles,
吽 妙欲供,七种珍宝,
TSO CHOK GYEL PO NOR BU SOK
the most excellent royal one, the jewel, and the others,
最胜王摩尼宝及余物,
DAK GI LHA LA CHO PA BUL
I offer to the deity.
我供养于本尊。
DAK NI TSHOK NYI DZOK PAR SHOK
May I perfect the two accumulations.
愿我圆满二种资粮。
OM MANI RATNA HUNG
嗡 玛呢 热那 吽
HUNG KUN GYI TSO WO RI RAB LING
HUNG The foremost of all, Mount Meru
吽 一切之最胜,须弥山及诸洲,
RI RAB LING ZHI LING TREN CHE
with its four continents and subcontinents
须弥、四洲及小洲,
DAK GO LHA LA CHO PA BUL
I offer to the deity.
我供养于本尊。
DAK NI TSHOK NYI DZOK PAR SHOK
May I perfect the two accumulations.
愿我圆满二种资粮。
OM RATNA MANDALA HUNG
嗡 热那 曼达拉 吽
II.8沐浴、拭干与供养衣袍
HUNG. DAK GI DRI DEN DRI CHAB KYI
HUNG With scented water
吽 我以芳香之净水,
DE SHEK KU LA KU KHRU SOL
I bathe the sugata’s body.
沐浴善逝之身。
LHA LA DRI MA MI NGA YANG
Although you, the deity, are flawless,
本尊虽无垢,
DIK DRIB DAK PAY TEN DREL GYI
this creates the auspicious connection for purifying all wrongs and obscurations.
此成净除罪障之吉祥缘起。
OM SARWA TATHAGATA ABIKEKATE SAMAYA SHRIYE HUNG
嗡 萨尔瓦 达他嘎达 阿比给嘎得 萨玛亚 希里耶 吽
HUNG RE KAR JAM DRI DEN PA YI
HUNG With a scented, soft white cloth
吽 以芳香柔软之白巾,
GYEL WAY KU NYI CHI WAR GYI
I dry the victor’s body.
拭干胜者之身。
KU LA DRI MA MI NGA YANG
Though your body is flawless,
汝身虽无垢,
DUK NGEL DREL WAY TEN DREL GYI
this creates the auspicious connection for freedom from suffering.
此成脱离痛苦之吉祥缘起。
OM KAYA BISHODHANI HUNG
嗡 卡亚 比殊达尼 吽
HUNG NA ZA DZE DEN NGUR MIK DI
HUNG With these beautiful saffron robes
吽 以这些美丽之黄色袈裟,
GYEL WAY KU LA SOL WAR GYI
I clothe the victor’s body.
我供养胜者之衣。
KU LA SIL WA MI NGA YANG
Although your body is never cold,
汝身虽不寒,
TRAK DANG PHEL WAY TEN DREL GYI
this creates the auspicious connection for vitality to flourish.
此成威德增盛之吉祥缘起。
OM BENZA WAYTRA AH HUNG
嗡 班扎 外查 阿 吽
II.9赞叹
HUNG KU DOK BE DUR YA YI RI WO DRA
HUNG Your body is like a mount, the color of lapis lazuli,
吽 汝身色如琉璃山,
DRO WA SEM CHEN NE KYI DUK NGEL SEL
You dispel the suffering of illness in sentient beings.
祛除有情疾病之苦。
JANG CHUB SEM PA GYE KYI KHOR GYI KHOR
Surrounded by a retinue of eight bodhisattvas,
八位菩萨眷属环绕,
RIN CHEN MEN DZIN LHA LA CHAK TSHAL TO
Holder of Medicine, precious deity, I praise and prostrate to you.
珍贵之药师持尊,我赞叹顶礼。
TSHEN LEK RIN DA SER ZANG NYA NGEN ME
Excellent Name, Precious Moon, Fine Gold, Free of Misery,
善名称、宝月、妙金、无忧,
CHO DRAK GYA TSHO CHO LO SHA KYA THUB
Resounding Dharma Ocean, Dharma Mind, Shakyamuni,
法音大海、法意、释迦能仁,
DAM PAY CHO DANG SEM PA CHU DRUK SOK
The genuine Dharma, the sixteen bodhisattvas, and others,
正法、十六菩萨等,
KON CHOK RIN CHEN SUM LA CHAK TSHAL TO
to the precious Three Jewels, I offer praise and prostrate.
向珍贵三宝,我赞叹顶礼。
TSHANG DANG GYA JIN GYEL CHEN CHOK KYONG CHU
To Brahma, Indra, the Great Kings, the Protectors of the Ten Directions,
梵天、帝释、天王、十方护法,
NO JIN DE PON CHU NYI YOK DANG CHE
the twelve yaksha chiefs and all their assistants,
十二药叉首领及其一切助伴,
LHA MIN MEN GYI RIK DZIN DRANG SONG TSHOK
Vidyadharas and Rishis of medicine, divine and human,
人与天药之持明者与仙人众,
DU TSI MEN GYI LHA LA CHAK TSAL TO
to the deities of ambrosial medicine, I offer praise and prostrate.
向甘露医药之圣众,我赞叹顶礼。
II.10持咒观想与说明
DAK DUN THUK KAY HUNG LA NGAK TRENG KOR WAR MIG LA
The HUNG in the heart of the self and front visualizations is surrounded by the mantra garland.
自生本尊与前方观想二者心中之吽字,被咒鬘所环绕。
说明:
观想多彩光芒放射,供养东方琉璃色之药师佛净土中的曼拉。这些光明唤起其心意,于是曼拉之身——或大或小、其语为咒鬘、其意以诃子及满盛甘露之钵为手帜——如雨般降下,融入我与前方观想。
TAYATA OM BEKENDZE BEKENDZE MAHA BEKENDZE RADZA SAMUDGATE SO HA
爹雅他 嗡 贝堪则 贝堪则 玛哈贝堪则 Ra匝 萨穆嘎得 梭哈
尽量多念,最后念诵:
DIK THUNG KUN SHAK GE WA JANG CHUB NGO
I confess all wrongs and downfalls and dedicate all virtue to awakening.
我忏悔一切罪堕,并将一切善根回向菩提。
NE DON DUK NGEL DREL WAY TA SHI SHOK
May there be the auspiciousness of freedom from sickness, harmful spirits, and suffering.
愿具远离疾病、魔障与痛苦之吉祥。
II.11收摄与圆满祈愿
回入观想之祈愿:
JIK TEN PA NAM RANG NE BENZA MU
The worldly ones return to their own places. BENZA MU.
世俗诸尊返回各自之处。班匝木。
YE SHE DAM TSHIK LHA NAM DAK LA THIM
The jnana and samaya sattvas dissolve into me,
智慧尊与三昧耶尊融入我中,
KA DAK KUN ZANG LONG DU E MA HO
and I dissolve into primordial purity, the expanse of Samantabhadra. E MA HO.
我融入本初清净、普贤之界。诶玛吙。
II.12结行与利益
修法圆满
本法从空行法之心伏藏中取出,由 Raga Asya 编排。若有矛盾之处,我于本尊前忏悔。
愿以此功德,一切众生离于疾病,速证曼拉之果位。虽然经教仪轨中有沐浴之法[本法未列],
然因此为无上瑜伽续末之较高修法,故无矛盾。若以此作为日常修持,其利益如下:若汝已受戒,
汝之戒律将得保持;纵有毁戒之时,以此净除障蔽,亦不会堕入恶道。净化地狱、饿鬼
或畜生之恶业后,汝将不再受如此之生。纵然受生,亦立即解脱,往生善趣,并渐次
证得觉悟。于此生中,亦易得衣食,不为疾病、
邪魔、诅咒或王法治罚所害。汝将受到金刚手、梵天、四方天王
以及十二大药叉首领各领七十万眷众所守护。汝将远离一切伤害:
十八种非时之死、敌害、猛兽等。一切愿望皆得圆满。
在曼拉之两种广本经中,其利益据说不可思议。在江孜白居寺等
大寺院及其辩经院中,学者们对多数佛法多所诘难、难以满足,唯有此曼拉延寿除死障仪轨流传甚广。在拉萨——西藏之菩提伽耶——觉沃佛像前,以及桑耶大觉者前
所行之仪轨,即此曼拉仪轨。汝应深信,无论新译、古译、经教或密续,无有较曼拉更殊胜者。
广略仪轨虽多,此本言辞简要而义理完整。由于属于无上瑜伽,不须净化仪轨。
由于供养皆为意作,故不供朵玛亦可。人人皆应修持此法。善妙增长。
本法由 Michele Martin 在创古仁波切与噶玛喀创仁波切指导下,由 Ngodrup Burkhar 协助,并参考 Lama Yeshe Gyamtso 与 Sarah Harding 译本,于 1984、1999 年在美国纽约 Woodstock 及 1999 年于加德满都译出。
附录中可找到此成就法之四行略本。附加之一行包含紧接其上的藏文逐字翻译。